" (Tylor, "Prim. Cult.," vol. ii.,
pp. 123-126.) Sickness is caused by evil spirits entering into the sick
person. (Eastman's "Sioux.") The spirits of animals are much feared, and
their departure out of the body of the invalid is a cause of
thanksgiving. Thus an Omaha, after an eructation, says, "Thank you,
animal." (Dorman, "Prim. Superst.," p. 55.) The confession of their sins
was with a view to satisfy the evil spirit and induce him to leave them.
(Ibid., p. 57.)
In both continents burnt-offerings were sacrificed to the gods. In both
continents the priests divined the future from the condition of the
internal organs of the man or animal sacrificed. (Ibid., pp. 214, 226.)
In both continents the future was revealed by the flight of birds and by
dreams. In Peru and Mexico there were colleges of augurs, as in Rome,
who practised divination by watching the movements and songs of birds.
(Ibid., p. 261.)
Animals were worshipped in Central America and on the banks of the Nile.
(Ibid., p. 259.)
The Ojibbeways believed that the barking of a fox was ominous of ill.
(Ibid., p. 225). The peasantry of Western Europe have the same belief as
to the howling of a dog.
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