The earth he had taken was
carried into Arabia, to a place between Mecca and Tayef, where, being
first kneaded by the angels, it was afterwards fashioned by God himself
into a human form, and left to dry for the space of forty days, or, as
others say, as many years, the angels in the meantime often visiting it,
and Eblis (then one of the angels who are nearest to God's presence,
afterwards the devil) among the rest; but he, not contented with looking
on it, kicked it with his foot, and knowing God designed that creature
to be his superior, took a secret resolution never to acknowledge him as
such. After this, God animated the figure of clay and endued it with an
intelligent soul, and when he had placed him in paradise, formed Eve out
of his left side.]
[Footnote 24: This occasion of the devil's fall has some affinity with
an opinion which has been pretty much entertained among Christians,
viz., that the angels being informed of God's intention to create man
after his own image, and to dignify human nature by Christ's assuming
it, some of them, thinking their glory to be eclipsed thereby, envied
man's happiness, and so revolted.]
[Footnote 25: The Jews are here called upon to receive the Koran, as
verifying and confirming the Pentateuch, particularly with respect to
the unity of God, and the mission of Mohammed. And they are exhorted not
to conceal the passages of their law which bear witness to those truths,
nor to corrupt them by publishing false copies of the Pentateuch, for
which the writers were but poorly paid.
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