So in that village of Padatti he converted the celebrated
Patali, and also Patala, brothers, and both demons. In Bhidhavali there
were two Brahmans, one called Great-age, the other Brahma-age. These by
the power of a discourse he subdued, and caused them to attain knowledge
of the true law; when he came to Vaisali, he converted all the Raksha
demons, and the lion of the Likkhavis, and all the Likkhavis, Saka the
Nirgrantha, all these he caused to attain the true law. Hama kinkhava
had a demon Potala, and another Potalaka, these he converted. Again he
came to Mount Ala, to convert the demon Alava, and a second called
Kumara, and a third Asidaka; then going back to Mount Gaga he converted
the demon Kangana, and Kamo the Yaksha, with the sister and son. Then
coming to Benares, he converted the celebrated Katyayana; then
afterwards going, by his miraculous power, to Sruvala, he converted the
merchants Davakin and Nikin, and received their sandalwood hall,
exhaling its fragrant odors till now. Going then to Mahivati, he
converted the Rishi Kapila, and the Muni remained with him; his foot
stepping on the stone, the thousand-spoked twin-wheels appeared, which
never could be erased.
Then he came to the place Po-lo-na, where he converted the demon
Po-lo-na; coming to the country of Mathura, he converted the demon
Godama. In the Thurakusati he also converted Pindapala; coming to the
village of Vairanga, he converted the Brahman; in the village of
Kalamasa, he converted Savasasin, and also that celebrated Agirivasa.
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