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Various

"Sacred Books of the East"

For
though a man inure himself to live as any brute, he is not on that
account a vessel of the righteous law; whilst he who breaks the laws of
right behavior invites detraction, and is one no virtuous man can love;
his heart is ever filled with boding fear, his evil name pursues him as
a shadow. Having neither profit nor advantage in this world, how can he
in the next world reap content? Therefore the wise man ought to practise
pure behavior; passing through the wilderness of birth and death, pure
conduct is to him a virtuous guide. From pure behavior comes self-power,
which frees a man from many dangers; pure conduct, like a ladder,
enables us to climb to heaven. Those who found themselves on right
behavior, cut off the source of pain and grief; but they who by
transgression destroy this mind, may mourn the loss of every virtuous
principle. To gain this end first banish every ground of 'self'; this
thought of 'self' shades every lofty aim, even as the ashes that conceal
the fire, treading on which the foot is burned. Pride and indifference
shroud this heart, too, as the sun is obscured by the piled-up clouds;
supercilious thoughts root out all modesty of mind, and sorrow saps the
strongest will. As age and disease waste youthful beauty, so pride of
self destroys all virtue; the Devas and Asuras, thus from jealousy and
envy, raised mutual strife. The loss of virtue and of merit which we
mourn, proceeds from 'pride of self' throughout; and as I am a conqueror
amid conquerors, so he who conquers self is one with me.


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