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"With an Essay on Daniel Webster as a Master of English Style"

It loses its power only when it has gained its
object. The principle of toleration, to which the world has come so
slowly, is at once the most just and the most wise of all principles.
Even when religious feeling takes a character of extravagance and
enthusiasm, and seems to threaten the order of society and shake the
columns of the social edifice, its principal danger is in its restraint.
If it be allowed indulgence and expansion, like the elemental fires, it
only agitates, and perhaps purifies, the atmosphere; while its efforts
to throw off restraint would burst the world asunder.
It is certain, that, although many of them were republicans in
principle, we have no evidence that our New England ancestors would have
emigrated, as they did, from their own native country, would have become
wanderers in Europe, and finally would have undertaken the establishment
of a colony here, merely from their dislike of the political systems of
Europe. They fled not so much from the civil government, as from the
hierarchy, and the laws which enforced conformity to the church
establishment. Mr. Robinson had left England as early as 1608, on
account of the persecutions for non-conformity, and had retired to
Holland. He left England from no disappointed ambition in affairs of
state, from no regrets at the want of preferment in the church, nor from
any motive of distinction or of gain. Uniformity in matters of religion
was pressed with such extreme rigor, that a voluntary exile seemed the
most eligible mode of escaping from the penalties of non-compliance.


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