The old channels of mutual regard and confidence are to
be dried up, or cut off. Obedience can now be expected no longer than it
is enforced. Instead of relying on the affections of the governed,
sovereigns are to rely on the affections and friendship of other
sovereigns. There are, in short, no longer to be nations. Princes and
people are no longer to unite for interests common to them both. There
is to be an end of all patriotism, as a distinct national feeling.
Society is to be divided horizontally; all sovereigns above, and all
subjects below; the former coalescing for their own security, and for
the more certain subjection of the undistinguished multitude beneath.
This, Sir, is no picture drawn by imagination. I have hardly used
language stronger than that in which the authors of this new system have
commented on their own work. M. de Chateaubriand, in his speech in the
French Chamber of Deputies, in February last, declared, that he had a
conference with the Emperor of Russia at Verona, in which that august
sovereign uttered sentiments which appeared to him so precious, that he
immediately hastened home, and wrote them down while yet fresh in his
recollection. "The Emperor declared," said he, "that there can no longer
be such a thing as an English, French, Russian, Prussian, or Austrian
policy; there is henceforth but one policy, which, for the safety of
all, should be adopted both by people and kings. It was for me first to
show myself convinced of the principles upon which I founded the
alliance; an occasion offered itself,--the rising in Greece.
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