Now, Sir, upon the general nature and influence of slavery there exists
a wide difference of opinion between the northern portion of this
country and the southern. It is said on the one side, that, although not
the subject of any injunction or direct prohibition in the New
Testament, slavery is a wrong; that it is founded merely in the right of
the strongest; and that it is an oppression, like unjust wars, like all
those conflicts by which a powerful nation subjects a weaker to its
will; and that, in its nature, whatever may be said of it in the
modifications which have taken place, it is not according to the meek
spirit of the Gospel. It is not "kindly affectioned"; it does not "seek
another's, and not its own"; it does not "let the oppressed go free."
These are sentiments that are cherished, and of late with greatly
augmented force, among the people of the Northern States. They have
taken hold of the religious sentiment of that part of the country, as
they have, more or less, taken hold of the religious feelings of a
considerable portion of mankind. The South, upon the other side, having
been accustomed to this relation between the two races all their lives,
from their birth, having been taught, in general, to treat the subjects
of this bondage with care and kindness, and I believe, in general,
feeling great kindness for them, have not taken the view of the subject
which I have mentioned. There are thousands of religious men, with
consciences as tender as any of their brethren at the North, who do not
see the unlawfulness of slavery; and there are more thousands, perhaps,
that, whatsoever they may think of it in its origin, and as a matter
depending upon natural right, yet take things as they are, and, finding
slavery to be an established relation of the society in which they live,
can see no way in which, let their opinions on the abstract question be
what they may, it is in the power of the present generation to relieve
themselves from this relation.
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