The dilemma, in short, is this:--If the great
talker attempts the plan of showing off by firing cannon-shot when
everybody else is content with musketry, then undoubtedly he produces an
impression, but at the expense of insulating himself from the sympathies
of the company, and standing aloof as a sort of monster hired to play
tricks of funambulism for the night. Yet, again, if he contents himself
with a musket like other people, then for us, from whom he modestly
hides his talents under a bushel, in what respect is he different from
the man who has no such talent?
--_De Quincey._
* * * * *
Some, in their discourse, desire rather commendation of wit, in being
able to hold all arguments, than of judgment, in discerning what is
true; as if it were a praise to know what might be said, and not what
should be thought. Some have certain commonplaces and themes wherein
they are good, and want variety; which kind of poverty is for the most
part tedious, and, when it is once perceived, ridiculous. The
honorablest part of talk is to give the occasion; and again to moderate
and pass to somewhat else; for then a man leads the dance. It is good in
discourse, and speech of conversation, to vary, and intermingle speech
of the present occasion with arguments, tales with reasons, asking of
questions with telling of opinions, and jest with earnest; for it is a
dull thing to tire, and, as we say now, to jade any thing too far. As
for jest, there be certain things which ought to be privileged from it,
namely, religion, matters of State, great persons, any man's present
business of importance, and any case that deserveth pity; yet there be
some that think their wits have been asleep, except they dart out
somewhat that is piquant, and to the quick.
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