That is a vein which would
be bridled; _Parce, puer, stimulis, et fortius utere loris._ And,
generally, men ought to find the difference between saltness and
bitterness. Certainly, he that hath a satirical vein, as he maketh
others afraid of his wit, so he had need be afraid of others' memory. He
that questioneth much shall learn much, and content much, but
especially if he apply his questions to the skill of the persons whom he
asketh; for he shall give them occasion to please themselves in
speaking, and himself shall continually gather knowledge: but let his
questions not be troublesome, for that is fit for a poser; and let him
be sure to leave other men their turns to speak: nay, if there be any
that would reign and take up all the time, let him find means to take
them off, and to bring others on, as musicians use to do with those that
dance too long galliards. If you dissemble sometimes your knowledge of
that you are thought to know, you shall be thought, another time, to
know that you know not. Speech of a man's self ought to be seldom, and
well chosen. I knew one was wont to say in scorn, "He must needs be a
wise man, he speaks so much of himself;" and there is but one case
wherein a man may commend himself with good grace, and that is in
commending virtue in another, especially if it be such a virtue
whereunto himself pretendeth. Speech of touch towards others should be
sparingly used; for discourse ought to be as a field, without coming
home to any man.
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